The beginner's karate course for juniors (10-14 years) is starting. Last enrollment on Thursday 7.10 at 16.45. Training takes place at Terva-Toppila school's Merituuli-unit, Koskelantie 51-53, Oulu.
Get the course brocure: Beginner's karate course for juniors
Karaten peruskurssi 10-13 -vuotiaille junnuille on alkamassa. Kurssille pääsee mukaan torstaihin 7.10. saakka.
Lataa kurssiesite: Junnujen peruskurssi
Kurssisivut
Bushido, suomeksi soturin tie, on moraalisten periaatteiden koodi, jota samuraita ohjattiin ja vaadittiin noudattamaan. Se ei ollut kirjoitettu laki, vaan sydämellä omaksuttu moraalin ja etiikan koodi, joka siirtyi sukupolvelta toiselle. Lyhyesti bushidoo tarkoittaa samuraita velvoittavia moraalisääntöjä. Continue reading
Bushido Karatekoulu tarjoaa laadukasta, turvallista ja pitkäjänteistä karate-opetusta niin aikuisille kuin nuoremmillekin. Koulun toiminnassa korostuvat liikunnallisuus, yhteisöllisyys, kurinalaisuus, perinteiden kunniottaminen sekä itsepuolustusta ja karaten henkistä puolta korostava harjoittelu.
Kevään 2018 peruskurssit uusille harrastajille
Siirry peruskurssien info-sivulle TÄSTÄ!
Kevään 2018 jatkokurssit
Tervetuloa!
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Miksi karate?
Karate on hauskaa! Siinä yhdistyvät liikkumisen riemu, leikkimielisyys ja perehtyminen monipuoliseen ja teknisesti vaativaan itsepuolustuslajiin. Lajille tunnusomainen kurinalaisuus parantaa oppilaiden keskittymiskykyä ja lajin liikunnallinen puoli antaa eväitä koulussa ja työssä jaksamiseen. Peruskurssilla pääset myös tutustumaan toisiin samanhenkisiin harrastajiin.
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Bushidō (武士道), meaning “Way of the Warrior”, is a name in common usage since the late 19th century which is used to describe a uniquely Japanese code of conduct adhered to by samurai since time immemorial, and loosely analogous to Western concepts of chivalry. This code is said to have emphasized virtues such as loyalty, honor, obedience, duty, filial piety, and self-sacrifice.
Although Chinese-derived Confucian concepts such as loyalty and filial piety were certainly extolled in Japanese texts from the medieval period, the actual term bushidō is extremely rare in ancient texts, and does not even appear in famous texts supposedly describing this code, such as the Hagakure of Yamamoto Tsunetomo. Moreover, although at various points in Japanese history certain feudal lords promulgated prescriptive “House Codes” to guide the actions of their retainers, there never existed a single, unified “samurai code” which all Japanese warriors adhered to or were even aware of.
The first person to popularize the term bushidō was Japanese author Nitobe Inazō, a converted Quaker living in Philadelphia and married to an American wife, in his 1899 book Bushidō: The Soul of Japan, which was originally written and published in English and only later translated into Japanese. In this work, Inazō scoured Japanese tradition in an effort to recover an indigenous code of behavior analogous to the Western ideal of chivalry, which he then embedded with his own Christian ideology. Although Nitobe presented this concept as a timeless Japanese tradition which he had simply been taught as a child, he obscured his own numerous interpolations and extrapolations, and his efforts to unite diverse strands of Shintō and Buddhist teachings into a single unified code. Upon publication Nitobe’s work was a massive success, and has returned to Japanese best-seller lists on numerous occasions (most recently in early 2004 following the release of the American film The Last Samurai), and the term quickly entered into widespread use in both Japanese and Western texts from that time. (Wikipedia, 2010)